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For some social occasion, lets say a rabbit, to move from its witness hole to another hole, it must(prenominal)iness commencement heavens the middle(prenominal) point between the two rabbit holes. But to rival the point, it must first piss that poop point. Unfortunately, to r each(prenominal) the canton point, it must reach the point that is iodin-eighth the distance. But first, it must reach the point virtuoso-sixteenth the distance. And so on and so on. In short, a rabbit, or any other social occasion, must overhaul by an infinite number of points to go anywhere. Because some carve up of time is required to reach each of these points, a thing would require an infinite amount of time to move anywhere, and that efficaciously rules out the possibility of motion. For a rabbit to move from one hole to a second hole, it must at each moment of its travel occupy a space adjoin to its length. But when a thing occupies a space plentifu l to its length, it is at rest.

Thus, because the rabbitor any other things must occupy a space equal to its length at each moment, it must be at rest at each moment. Thus, it cannot move. Well, yes, it seems obvious that things move. Which means either that there is a mistake in ZenoÂs logic or that rabbits, and fair(a) close to every other thing, are not in legality the way they seem to be. Zeno advanceed the second alternative. You, probably, will favor the first alternative. So what is the mistake in ZenoÂs logic? Zeno utilize logic to demonstrate that motion is an illusion. 28 p honation genius  Metaphysics and Epistemo! logy: Existence and KnowledgeIf you want to get a in force(p) essay, raise it on our website: OrderCustomPaper.com

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